Maharashtra and People

Chawls are a quintessentially Mumbai phenomenon, whose rise is inseparably linked to the rise of the textile mills. The textile mills were the next big industrial step that Mumbai took after the spurt in cotton trading and the shifting of the ports. The mills flourished in the mid-19th century and the people who worked there were labourers mainly from the Konkan coast and ghats. Often one of the workers is sent back to the villages to recruit more people. These workers are known as ‘jobbers’ and they usually get back people who are from the same family or same village or caste.Once in Mumbai, they live together. Some chawls are built by the government called the Bombay Development Directorate (BDD) chawls and the Bombay Improvement Trust (BIT) chawls. The mill owners built other chawls to lure people to come and work for them, or by private landlords. Many private landlords who built chawls are Muslims, as according to their religion they couldn’t collect interest from money. So this is a way of investing the money. Originally, the migrants come alone to work and leave their families in the villages. So often the rooms are occupied by a different set of workers at different times of the day.When one shift end, one set of people come to the rooms while the other set of people went to work. When the workers brought their families, the entire family and often more than one family stayed one room. Chawls had mushroomed in the 30s to the 70s all over Mumbai. Mumbai was once the textile capital of India even being named Manchester of the East. Cloth mills dominated the skyline of Mumbai till the 90s. It was during these times that people from rural Maharahstra migrated to Mumbai in search of a better jobs and prospect. Landlords cashed on this new influx and built low cost housing called chawls.The idea was to get as many people in one building so as to increase the amount of rent. It was quantity not quality that was important. Ambience The chawl s have fair amount of wood in their structure, the dark stairs made the distinct wooden sound while walking. Common toilets dominated each floor. Leaking pipes and stagnant water gave the dingy chawl a distinct smell of its own. The dark corridors and the low sunlight was so typical of a chawl. The Chawl building have a total of 80 houses and two wings so it was 40 houses on each side.Instead of calling each wing as ‘A’ and ‘B’, they call them Magchi (back side  in Marathi) and Phudchi (front side in Marathi) side. The funny thing is that the people living in the other wing would call them magchi side and the people living in the other wing would call them â€Å"magchi† side. each house sharing a common long balcony. The common balcony would give the 4 houses a sense on one-ness. It was like a big joint family. Each house obviously has a door and this door is open in the morning and remains open till they all go to sleep. They play, they talk, they study, they fight, they do everything in that long balcony.You don’t even have to go and knock on your neighbor door. He is there standing in that balcony. Balcony has a big importance in the life of chawl. It is what a village square was in the old days. This is what the katta is in modern Mumbai. Consider that almost 6-16 families live on a floor. Considering each family has an average of 4 members, the number of people residing on a floor is 24 to 64. The balcony serves as a meeting ground for all these people. The housewives gather in the balcony after their house chores discussing gossips about the girl next door to their children’s annual result to everything in general.The men discuss the latest politics to the irresponsibility of the youths today to the latest in cricket. The children meanwhile played in the balcony. The balcony is a common meeting ground for all families on that floor. Its like a drawing room for members of a big joint family. When there is a long power cuts, they would sit outside waiting for electricity to come back and battling mosquitoes at the same time. Groups would be formed in different  part  of the balcony  and people would just talk. As there is nothing to do, talking was the best option available unless its really late into the night.Especially during full moon  nights, the soft moon light would shine in the balcony throwing a dim light on the occupants. It is at this time, ghost stories are discussed with relish and age is not a factor. The children and the women would always discuss more ghost then the men. Imagine when everything is dark around you that you cannot even see the face of the person sitting next to you, its sheer fun to listen to the ‘true’ scary incident that happened to the friend’s friend’s uncle’s boss’s son’s friend.When your hair stands up after listening to the story, nobody even notices it in the darkness. The balcony is also use d for drying all kind of pulses, clothes, spices and every other thing that can be dried. During the afternoon, it becomes a task to dodge your way through drying clothes, spices and pulses. The size of an average balcony is 4 – 7 feet wide and very long in the range of 50-100 feet. On this long stretch of land they play everything from cricket to playing cards to even playing hockey with cricket bats. The balcony was multipurpose serving as a playground to meeting place to katta.After finishing food, they would come out and look in all direction trying to find out friends who have finished their dinner and lunch. Then they would start talking and the topics could range from everything under the sun right from politics to cricket to non-existent girlfriend to sex. There are never any boundaries about the topic of discussion The balcony is a mini-katta in a chawl. It serves as a playing ground, a discussion room, a drying place, a community hall and sometimes even as a bedroom . The balcony is the first common ground for the big family they call a chawl. ———————————————— Not getting what to name this topic as. plz ben name it. | Mumbai’s chawls have not only   portrayed the deluge of human emotions, but have also laid the foundation for Samaritans in this cross cultural city. These dense dwellings have seen bonhomie at its best like residents sharing meals and neighbours becoming extended families. This is the only place of abode, where they not only share spaces, but also hearts. From Worli to Girgaum, and from Nana Chowk to Cuffe Parade, these dwellings of human bonding and mayhem have dotted the city for years.Chawls have indeed been an essential part of South Mumbai and have added character to its very being, and some of them have even been classified as heritage structures. A day in a chawl Enter any chawl and the scene would more or less be the same — a handful of children indulging in a game of hide-and-seek,   running in and out of each other’s homes with gay abandon; groups of women clustering together exchanging juicy bits of gossip about the latest chawl scandal; a few people standing listlessly just watching the goings-on. All so typically chawlish. Perfection in imperfection, in a way.In the city where the cases of anomie and depression are rising, chawl culture is a huge relief for senior citizens and children. For instance, 63-year-old Sucheta Kelekar, a resident of Dadar, has stayed in her current room all her life and cannot imagine herself living anywhere else. â€Å"Our family moved here in the 1950s, after partition. We’ve always lived in harmony with our neighbours, who are like a family to us. † said she. The flipside With the increase of several high rises in the city, many of these chawls have been demolished and consequently all its residents have moved out in to the suburbs to live in individual apartments.Obviously this has led to the dying out of much of the culture and bonding that chawls usually facilitated. â€Å"Yes, living in an individual apartment becomes pretty lonely after you have lived in a chawl your whole life†, says Salil Shirodkar, who moved from a clustered chawl in Worli to a 1-BHK in Dadar. â€Å"Times have changed though. Earlier it was all about living in one big community where everyone knows what’s happening in their adjacent homes. We’d share everything, from recipes, to toys, to our problems. The present generation doesn’t care about old ties.As soon as they can afford it, they prefer to move into our own flats where they can live in comfort,† Bachelors â€Å"spoil† the party Within the chawls, the genre of inflowing residents is changing from ‘family of four’ to ‘single bed space for bachelors’. â€Å"It is really quite annoying! † excla ims Varsha Patel of Dadar. â€Å"Most residents have moved into the suburbs and rented out their rooms to bachelors who come at odd hours and drink and smoke. They have no interest in mingling with anyone and play loud music till late hours.Chawls used to be all about family bonding but sadly that has now been taken over by individuals who treat their homes like guest houses. † Further echoing this thought is Naveen Mehta of Dadar her neighbour, who summarises the situation aptly: â€Å"Chawls used to be a blend of many communities. Families of Marwaris, Maharashtrians, and Gujaratis would all co-exist in satisfaction. Everyone was â€Å"Santusht†. Now the focus is on the individual. . Chawl Vs. Flat Five-year-old Neeraj is bored. He pretends to watch TV, jumps on the bed and talks to his pillow.His mother, Edna Nair, understands, but keeps the door closed on purpose. It is a rehearsal. She is preparing her son for their new neighbours. â€Å"What if they complain ab out him making a noise,† she says. For the past one year, ever since the Nairs shifted from their 100-square-foot chawl room into a 225-square-foot flat, little Neeraj has learnt to entertain himself at home. His tutelage began from their days in the transit camp two years ago, when the Nairs watched their two-floor decrepit chawl in south Mumbai transform into a nine-storey giant.It was a difficult transition, but it was also called ‘the good life'. Their new apartment has assured them all the things they lacked attached bathroom, separate kitchen, privacy and respect. And a loft that is now filled with utensils instead of people. They have even bought a refrigerator. But Edna is already feeling suffocated. She misses evening chats with other women in the common balcony and worries about expenses. Before they moved in, her sister, who lives in a small flat in Andheri, had warned her about huge maintenance bills and other costs that come with the â€Å"flat system†.Edna knew that once the building was fully ready and they moved in, her 72-rupee monthly chawl rent would soon be history. â€Å"Why should we show that we are rich when we aren't? † asks Edna wondering if it was a good decision to move into a flat. But her mother, Teresa, is happy. For someone who spent 38 years in the chawls delivering milk packets, Teresa didn't want the same life for her grandson. â€Å"I want him to study English in a good school,† she says and the apartment, she believes, takes him a step closer to the kind of life he should lead in the future.It's the case with almost all the families who are giving up their old dwellings in chawls and slums to builders who assure them fantastic lifestyle leaps. While the change from their routine to something that they have only seen on TV seems daunting, there is a strong urge among these people to improve their lives. They yield to the builders and watch their old homes being demolished because they don't w ant their children to suffer. Housewife Suguna Shetty, who would earlier divert all guests to her brother-in-law's flat in Parel to save herself from the embarrassment of exposing her chawl, is now proud of her new residence.The lift in her building doesn't work most of the time, but Shetty who stays on the ninth floor takes heart in the fact that her TV, which used to be on a trunk earlier, now rests in a showcase. Her daughter Deeksha too, likes it here. â€Å"I can ask friends to come over. † Deeksha knows of kids who, while returning from school would actually walk a few steps ahead of their chawls so that their friends would not know where they lived, wave goodbye and then return to the real homes. BMC employee Ravikant Baokar was one of them. â€Å"Nobody likes to say they live in a chawl.If you say you stay in a building, you are automatically respected no matter how small your flat is,† he says. This respect comes in handy while finding alliances. Recently, whe n an engineering student from Baokar's chawl told his prospect's family that he would soon be shifting into a flat, the girl, it seems, immediately agreed for marriage. For slum-dwellers, the shift inspires a desire to look after themselves. LIC agent Raju Gaddam, a resident of Indira Nagar slum, who shifted to a flat two years ago says his language and attire have undergone major changes. I even painted my scooter, when I came here. † His apartment, which he proudly describes as â€Å"east-west† facing, gave him the confidence to buy a refrigerator. â€Å"I wouldn't have bought it in my slum, because I didn't know when my house would be broken down. † Not everybody is happy though. Some find the flat culture very impersonal. They miss the joys of hanging out with their shirtless friends in the compound or borrowing chairs without permission from neighbours anymore. Pandal decorator Rakesh Gautam, whose assistants used to sleep in his house, now has to find a new room for them, due to society rules.Earlier, during festivals or weddings, he would volunteer to decorate mandaps for free. Though he would like to continue the charity, Gautam says, â€Å"I won't be able to use the compound for my decorations anymore. † On his assignments, Gautam has come across other chawl members who shifted a few years earlier. â€Å"They would live in the building in pretty much the same way as in the chawl, until new tenants came in,† he says, laughing. Some would put their cupboards in the stair landing. Kids would brush their teeth in the elevator.The liftman wouldn't complain. â€Å"But when the society was formed, and new tenants came in, things changed,† says Gautam. By now, builders know they are luring people who like to carry their world along, wherever they go. Sudhir Das, secretary of a building full of rehabilitated slum-dwellers, recalls his intensive cleanliness drive. â€Å"Initially, people would spit on the staircase or h ang their clothes in the passage,† he says. They would even keep their doors open. But that changed when there was a robbery. Now, almost all doors are shut.The transition from chawls to flats, unexpectedly, has caused ailments too. Lakshmi Sonar says, â€Å"I have severe back pains and have even grown fat here, as I am confined to these walls. † Also, she doesn't know how to react to sweepers or postmen who ring her doorbell asking for Diwali bonus. â€Å"I hardly get any letters, why should I pay him. † Sunny Wadhawan, director of HDIL (Housing Development and Infrastructure Ltd. ) which profits from slum rehabilitation, has built his glassy office building on what used to be the Indira Nagar slum in Bandra.Every day, Sunny who has a guard following him everywhere, faces many complaints from irate slum-dwellers, who are like his â€Å"adopted children†. They sometimes come with complaints of water supply and Sunny calmly passes the task to civic bodies. Yet, it's not surprising why poor people want to trust a builder and allow a lucky draw to decide their new notional homes. Though they loved the natural rustic warmth of their chawls and slums, they know that Mumbai and the times have changed. They know that the warmth of the chawls is the warmth of failure.And they also feel, in the present day boom, their children have the opportunity to escape from the poverty that each of their forefathers suffered. If moving into a flat can make an LIC agent paint his scooter, it can also make children believe they have a brighter future. Raju Gaddam, who studied in night school, now sends his three kids to New English school in Bandra. The products of the school, he believes, are now earning Rs 50,000 to Rs 1 lakh a month. He has just one complaint with the flat culture. â€Å"The passage is too narrow. But then as an afterthought, he adds, â€Å"It's definitely better than a gutter. † Festivals Festivals are the life of the people in chawls. They cannot imagine their life without celebrating anything in their special chawl ways. They regardless of caste, region, religions, sex, creed, age participate in some or the other way. Everyone works single mindedly for the celebrations from preparing the feast to decorations. Everyone contributes in every possible way. Festivals were the most enjoyable period. First festival of the year is Makarsankranti Makarsankranti i. e.Kite flying on 14 Jan. They gather on terraces and it is fun filled day, they give â€Å"Tilgud† going to eachothers house wishing everyone â€Å"Tilgud Ghya God God Bola†( eat sweet and talk sweet). Holi Holi the favourite festival of many is celebrated with a great enthusiasm and zeel. Even after facing scarcity of water throughout the year but in Holi they use water without any hesitation for playing Holi. Even the Government supports them by supplying extra liters of water for them to take bath in the afternoon. Gopal Kala (Dahi Han di) Monsoon session would start with Govinda.They have Handi which is broken with 3-4 Thars (human floors) This is usually local affair but Govindas from various Mandals also go places to parcipate in the competition for breaking the Handis at different places. Ganesh Utsav Ganpati festival the most lovable and appreciable festival of all is Pride of Place. It is not only a festival but also a source of fulfillment and worshipping where people of different religion come together. This festival is not only celebrated in the maharashtrian homes but by people of every religion with the same intensity and Faith in Lord Ganesha.These Chawls have Sarvajanik Ganesh Utsav Festival and most Marathi homes have Ganpati for 1-7 days and majority of them have Gauri as well. It is 10 days of fun, music, orchestra, competitions,3 act Drama etc culminating in the Grand Visarjan which starts with the grand visarjan pooja and end with immersion of the Ganesh Idols at Chawpathy or beaches till next da y morning, the most difficult part to move and immerse the huge idol requires a great effort and to take it for immersion in deep sea, in darkness with full tide was scary as well.This is difficult also because the emotional trauma they go through while returning home empty handed. In subsequent years focus has moved to huge idols of Ganesh and for them there is nothing to do as cultural programme degenerated to 16 mm movie shows and an evening of orchestra. Navratri Navratri is celebrated by Gujarati residents with Garba and Dandia which is also accompanied by the other members of their Chawl family. They have Dholi and Shehnai and Dandia Ras is more like â€Å"Dholi Tharo†¦ n Hum Dil De Chuke Sanam than what we see these days at Falguni Pathak's show. Diwali Diwali was less noisy-most couldn't afford bursting crackers-and emphasis was on making Kandils usually similar Kandils for entire chawl which gave beautiful look to entire lane and one big Kandil at the enterance of the Chawl. Making sweets, diyas, beautiful Rangolis is a special feature of Diwali. In fact they have Rangoli competition. Entire night is spent in creating Rangoli, some with nationalist or Shivaji themes, others with intricate designs and few with nature as theme.Christmas Christmas and New year were not celebrated as they didn't have Christian families living in the chawls but even then there is a changing trend now a days. YOUTH CULTURE: According to a youngster, who we spoke to, there are many get-togethers taking place in a chawl, as people tend to celebrate their festivals together and also are a part of each other’s sorrows. When we asked him about the places where they usually meet, he told us about what is called the Saarvajanik Vruttpatra Vachanalaya, which also could be called a Public Newspaper Centre.It was rather surprising for us to hear that youngsters choose a place like a newspaper centre to hang out, but what he added on was that, as the place was at the cent re o the colony, and also there was no cost factor involved, it was convenient for the youngsters to meet up in the evenings. We also visited the newspaper centre and sat there for sometime. We saw that there were many newspapers there, but they were either Marathi or Hindi newspapers. This clearly showed that the people staying in the chawls were educated, but in Hindi or Marathi medium schools.And also, what we gathered out of all that is that the majority of the people staying in the chawls are Maharashtrians, and obviously there are people from other castes, but not in huge numbers. We also found out about the small-scale tuition classes, which mainly have students from kindergarten to SSC. These classes have a big market in these chawls, as the parents there are usually working, and they can’t manage the studies of their children. We also spoke to certain friends who stay in chawls. We asked them a few questions regarding the social evils like drugs, prostitution and als o incidents where several crimes are committed on women.They gave us a general idea on things, saying that drugs was not an issue in the chawl as the people there don’t have the kind of time, and more importantly the money to get addicted to drugs. But, it seems that heavy-weight laborers usually drink liquor after they come back from work, and it’s very normal for them to consume alcohol as it lightens their mood, and also relieves them from the stress. Tenement were small so there was no space for residents. You use home to bath,eat food and sleep. Rest of the time you have to be out of the house. So groups were formed according to age and each group had its meeting place.During holidays and vacation half the day was spent in company of friends. With plenty of time on hands you indulge in games-cricket being favorite,but we played Kabbadi,lagori and Marbles. Carrom was very popular,and Table Tennis on small wooden bench. There was no TV, so Radio Ceylon with Binaca G eetmala was hot favorite. We had timeon hand, so could take part in Election campaigns. I remember election meetings of George Fernandes for Lok Sabha. He defeated S. K. Patil of Congress and virtually put an end to Patil's political career in Mumbai. For decades Fernandes was called ‘George the Giant Killer'.In seventy Marathi youth was attracted to Shiv Sena with its ‘Son of soil' ideology. There was constant conflict between socialists and Shiv Sena. Most of us couldn't pursue studies after SSC due to financial constrains. Even passing SSC was tough as at home there was no space to study. We used to go to GMC Gymkhana bldg. on Marine Drive to study. Terrace was another good place. Most got job as clerk in BMC or in Govt. offices. Gujrati boys completed their college education and took jobs in Banks or offices. With hard work and diligence they progressed but couldn't reach very high posts.Very few could break through the Middle class bracket. Caste Systems Residents o f the chawls are predominantly Gujarati and Marwadi,rest are inhabited by Maharastrians. Few of the floor rooms are dorms for those who had come to Mumbai for work leaving their families in village. They work as Mathadi workers and others from Konkan area work as plumbers,painters,peons in small offices. Chawls have Chambhar(Mochi),Bhandari,Khatri,Kasar,Sonar,Brahmins, Desais and Low caste Patels from South Gujarat. There is no caste discrimination. Everyone takes part in Festivals. Even the person who has shoe shop, is in charge of Sarvajanic Ganesh festival .Any Child is not being asked not to play or not to mix with low caste people. Chawl people are aware of the caste but it has no place in their day to day life. This has given Mumbai its unique character. Standard of living: People living in the chawls are mainly from the lower-middle class. They are the ones who actually live lives on meager standards. Normally we do find people living in the societies which consist of the upp er middle class and high class having a high standard of living. They enjoy all the luxuries in life. But this is not the case of the people living in the chawls.Most of the times, they are deprived of the luxuries and rather live life the common man’s way. They rarely go to restaurants to have their meals. According to the survey conducted by us we got to know that the residents of the chawls go to the restaurant just once in two months which is very obvious for them because they cannot afford such kind of expenses. According to the survey, what we found out was that they are people who lead a simple life without any fuss and make the most of whatever they have. Every expense they incur is well planned and thought about. They represent the working class of India.The room is mainly a one room kitchen with a toilet attached as provided by MHADA. We spoke to a youngster who resided in the Nehru Nagar Chawl area which is located near Kurla station. Age Group Wise Activities: Whe n we visited the chawls we decided to categorize the residents living there according to their age group and their activities. 1} Education Class: As the name suggests this class mainly consists of the ones who are still in academics. They are the ones who go to schools and colleges to complete their studies. We may be in an impression that people residing in chawls do not study. But it’s a misconception that we have got.They do work hard and put their hearts out to become prosperous being in the future. But they do have setbacks. Once they sight failure they get distracted from their studies and think money as their only motive. Thus they take up small tasks which yield them money. Thus when studies take a set back they tend to do jobs and that then become a part of their life. 2} Working Class: This class mainly consists of the ones between the age group 30-40. They are the working members of the family. They are the ones who strive hard and earn a living. People living in the chawls do not consider any work small or big.May it be any job; they take it up whole-heartedly and do their work with sincerity. It is their daily bread and butter and hence they do it with dedication. People in the chawls mainly work in small posts. Some of them are agents, private officers, clerks and some of them take up financing and also work in small marketing agencies. Many of them are local garage mechanics who toil the whole day for eating 3 times in a day. They also learn driving and take up driving as their job. The chawl areas do have a lot of drivers. Drivers earn around 4000-5000 every month and carry on their house hold expenses.Many of them get government jobs through influence. For e. g. If a person is already working as a government official, he may use his influence and get a job for his friend. This itself proves the unity within the chawl community. They also do take up small jobs like A/c Mechanic, small electronic goods mechanic etc†¦ 3} Retired and the elderly class: This class consists of the elderly people who have retired from their jobs and have taken a long leave from work. But it is not relief from work for these elderly people. They do get small responsibilities in the house.They do go out to fetch their grand children from schools and kinder gardens. They take care of the small ones if their parents are busy out at work. They look after them the whole day and sometimes also get sleepless nights. But they do enjoy it sometimes but at the same time tends to get very tedious at this very old age. There are some people in this class who have sold their houses and gone to their respective villages to look after their farms. They look after their farms and also sometimes work on it. Thus the elderly and retired people do get to enjoy their long vacation from work but at the same time also work.Thus even at this very old age they have the will power to work and earn a decent sum for the family. Even at this age they prove to be responsible and also help the family in any possible manner. Media and chawls†¦ Still to b added†¦more Katha Centre for Film Studies is back at the Alliance Francaise, Churchgate with a week long program of Film Screenings from Friday, 12th of January to Thursday, 18th of January 2007. After a very successful Inaugural Festival in June 2006, they again bring an eclectic choice of films from the world of cinema specially curate by individuals for whom cinema is a way of life!This festival is in collaboration with the National Film Archives of India, Pane and NFDC. On the 12th and 13th of January, 2007, the Festival began with two days of Indian films dedicated to the theme of Mumbai’s Chawls. Amrit Gangar(a film scholar, writer, curator) had specially put together a package of five feature films, a short film and a compilation on representation of Bombay in films tilted: â€Å"‘CHALCHITRA: CHAWLCHITRA’-:Popular Hindi Cinema and Mumbai's Chawl. † He led an intensive session of discussions and debates on the polemics and politics of space in urban context.They ended the Festival with film enthusiast and cinema buff, Kiran David’s exciting selection which is packed with films from Japanese cinema. Unity In Diversity A Nana Chowk-resident Ranjana Sherlekar said, â€Å"They are so used to being with each other all the time that it’s become a habit. Just the other day, he slipped on a  wet floor while cleaning my kitchen and no one was at home. All he had to scream was ‘help’ and at least ten people came running to his rescue. They’re really like a one big extended family! † she quips.The atmosphere, though filled with camaraderie, may appear a tad stifling to one who has lived in an individual apartment, but it is part of life for chawl residents. For them, living together is their strength Conclusion Change is inevitable â€Å"Change is inevitable, and even the most stable structure cannot avoid that. Chawls have been a victim of changing times: though the occasional bond still remains, its bedrock — which comprised the people who lived there — have all left. They have been replaced by individuals, who have no interest in keeping the community alive,†

We Should Not Put Our Families in Nursing Homes

We should not put our families in nursing home Purpose To persuade my audience why they should not put their family members in a nursing home. Introduction Do you have a disable or elderly family member that can not do for themselves? We as people need to think about where we place our family members as far as nursing homes and facilities. Many of you may not have any disable family members, but I know you may have elderly family members, and you do not need to put your family member in a nursing home.I know this because I have been a nursing assistant for four years and I also have a sister who has been a nursing assistant for three years and has done home health care and nursing home services. I had two family members in a nursing home. One passed away and the other one did not start to recover until she came home. Central Idea I am here to convince you to that you should not put your family members in a nursing. Preview You should not put your family member in a nursing home becau se in a nursing home the ratio is 1 caregiver to 10-15 patients, your independence is limited, and the chances of your love ones improving are little to none.Body I. The first reason why you should not put your family member in a nursing home is because in a nursing home the ratio is one caregiver to ten to fifteen patients. A. The biggest problem in a nursing home is that they are short of registered nurses and nurse aides. 1. According to AHCA (American home care association) as of 2007 the vacancy rate for registered nurses at a nursing home was 16. 3% yet some nursing homes have only one registered nurse for 50 to 70 patients notes Charlene Harrington, a professor of sociology and nursing at the University of California. . For nursing assistants, they have the most work. 3. They have the task of feeding, clothing, bathing, hygiene care, transporting, and these are just a few are the task done on a daily basis. 4. A caregiver does these tasks for more then six patients and over n ight may have the minimum of ten. Subpoint: Now that you have learned about this first risk taking at a nursing home, lets move on to my second reason I. The second reason why you should not put your family member in a nursing home is because their independence is limited. . When being in a nursing care facility your time is limited. You have to get up, eat, and go to bed, etc. at a certain time. 2. When in a home care setting, you can get when you want or go wherever you want without having someone telling you. This gives your family member a chance to live a normal life everyone else. 3. According to the book Elder care: Choosing & Financing Long-Term Care by Joseph Matthews, one advantage of homecare is that you and family can better control the care you receive and avoid the care you do not need or would not need. 4.In homecare services you can also avoid the risks of a family being abused, neglected, and thief. Subpoint: Now that you have learned about these two risks of sendin g your family members to a nursing home, lets move on to my third reason. II. The third reason why you should not put your family reason member in a nursing home is because their chances of improving are little to none. 1. If it is not in the care plan the staff will not do it. This statement says that a caregiver will not take care of the family member any further than then what is on a piece of paper. 2.Failure to provide comprehensive care plans was among was among the top most frequently cited deficiencies in nursing homes facilities in 2008, according to a November 2009 report co-authored by Harrington of UC San Francisco. 3. They may also not provide the care for your family member of their particular need, for example, physical therapy. If a patient is paralyzed on one side or waist down, they may be ridding. In a home care setting, you will have your own social worker, a registered nurse that comes to the home to check on you, and can have therapy at your home or sign yourse lf up for therapy services.Being able to get out and move around whether the family member is in a wheelchair or not can help create a less risk of things like depression, cancer, and bedsores. Conclusion In conclusion, you should not put your disable or elderly family members in a nursing home because in a nursing home the ratio is one caregiver to ten to fifteen patients, your family member independence are limited, and the chances of someone improving in a nursing home are little to none.I am here to convince you that you should not put your family members in a nursing home, if you care about the needs for your love ones and want to avoid the risk of thief, neglect, and abuse. I urge you to better options for your loved ones and not a nursing home. Work Cited Page Matthews, Joseph. Beat the nursing home trap: A consumer’s guide to choosing & financing long-term care. Berkeley, CA: Nolo press, 1990. Print. Matthews, Joseph. Elder Care: A consumer’s guide to choosing & financing long-term care.Berkeley, CA: Nolo press, 1990 and 1993. Print. Bornstein, Robert F. and Languirand, Mary A. When someone you love needs nursing home care. New York, NY. NewMarketPress, 2001. Print. Strickland, Britney. Personal Interview. 2 Nov. 2012. Scherzer, Lisa Ph. D. and Stives, David Ph. D. 10 things nursing homes won’t tell you. N. P. 15 April 2010. Web. 29 Oct 2012

Discussion# 1 Assignment Example | Topics and Well Written Essays - 250 words

Discussion# 1 - Assignment Example ce entails integrating individual clinical expertise with the best available external clinical evidence from systematic research (Sackett et al, 2010). Essentially, the evidence based medicine requires that each clinician upholds their duty to stay in touch with the research literature and to implement best practice as a part of all clinical decision making (Sackett et al, 2010). The critiques of sackett defination of evidence based practice argue that Systematic research is the best quality research but it is not always available. For instance, the Nursing care, particularly in mental health, remains under researched. In addition, they argue that Patients should be involved in decisions about their care. Therefore, they say that Muir Gray definition on evidence based health care is the based. He defined it as an approach to decision making in which the clinician uses the best evidence available, in consultation with the patient, to decide upon the option which suits the patient (Muir, 2009). In my opinion, these definitions stress on facilitating decisions about assessment and intervention that are deemed effective and efficient for a given direct stakeholder On the other hand, the American Psychological Association defines EBP as the integration of the best available research with clinical expertise in the context of patient characteristics, culture and preferences (Gambrills, 2011).  Finally, another definition advanced by Schlosser and Raghavendra suggest that EBP is the integration of best and current research evidence with clinical expertise and relevant stakeholder perspectives (Schlosser, & Raghavendra, 2010). Notably, all the definitions stress three bases, which are the research evidence, educational expertise, and relevant stakeholder perspectives that are relevant and need to be integrated through the EBP process. Gambrills, E.   (2010).  Evidence-based practice: Implications for knowledge development and use in social work.   In A. Rosen & E.

Autobiographical Essay Example | Topics and Well Written Essays - 1000 words - 2

Autobiographical - Essay Example Especially I liked listening to the story of Pocahontas and John Smith, as they had some connection with me and my sister. The Indians, whose chief was Powhatan, shared the land with the colonists, the leader of which was John Smith. Powhatan wanted to kill John as he was invading the land of the Native Americans. But his daughter Pocahontas, who saw in John Smith an intelligent person and a good leader , came to rescue him putting her head on his when her father Powhatan was trying to kill John. Powhatan let John Smith live. The Indians started to appreciate him and adopted him into their tribe (Colonial America). This was the story that gave birth to my sisters name; Pocahontas - after Powhatan’s daughter and my name; John- in the memory of John Smith. I live with my mother, Amanda; my father George; my sister Pocahontas and my uncle Patrick. My father is a doctor. He is a very important man in our region. He was at every home and in every family. He is present at every fune ral and birth. He is equal both to the schoolmaster and the innkeeper, and not much inferior to the minister. People appreciate and respect him very much. His is especially famous for his popular medicine, which consists of toads burned to a crisp and powdered, then taken in small doses for diseases of the blood (Elson). My uncle Patrick is a merchant. He takes cargoes of fish and cattle and the products of the forest and of the soil to the West Indies, to England, and to Spain, and brings in return molasses and the many articles of manufacture that we can not make at home. I used to help him. We usually made the furniture for

Urban Transport Crisis in New York City and Berlin Essay

Urban Transport Crisis in New York City and Berlin - Essay Example The identification of the problems related with the urban transport policy of the above cities is followed by the presentation of cities which have introduced an effective model of urban transport policy and which could therefore operate as an indicator of the changes that should be made on NY’s and Berlin’s urban transport policies. A general reference to the urban transport policy and its structure in the European area has also be included in order to present issues that should be taken into account when re-designing the urban transport policy of Berlin and New York. Description and general characteristics of urban transport in New York City New York City has adopted and applies a series of programs regarding the urban transport. More specifically, according to the official website [7], the local authorities have tried to resolve current problems regarding the public transportation by proceeding to specific measures, like the provision of seminars on Safety for pedestrians, drivers and bicyclists while the Traffic Safety is also taught in NYC Schools. Specific measures regarding the disabled have also been included in the City’s transport policy. On the other hand an advanced Traveler Information System has been introduced through which City drivers can be informed on the Traffic online through video from various locations in all City’s boroughs [7]. On the other hand, there had been specific provision for the provision of parking throughout the City (and its boroughs) and there is also a relevant guide provided to any interested driver. There are specific measures proposed for the safety in the Subway whic h are presented to the public through a guide published by the City Council.

Modern History of Japan Essay Example | Topics and Well Written Essays - 1000 words

Modern History of Japan - Essay Example Inadvertently, by providing peace to the country, samurais had helped the farmers to bring in an agricultural revolution by making the farmers wealthy. In addition to that, a proto-industrial employment to the farmers during the lean season also made them richer. This was noticed by the samurais and they tried to increase the taxation on the farmers. The restoration that started as a farmer movement for over one year had the tacit support of the emperor and one of the Samurais. Soon, on the super natural grounds the rule of the Samurai in the rural areas was temporarily suspended. When the Samurai – farmer conflict rose, the farmers gathered in larger numbers resulting in violent attacks on Samurais. The emperor took the side of the farmers and some of the samurais lower down the rung also took the side of the Emperor. The Kyoto aristocrats also moved in to ensure that the restoration was least violent and was more in line with religious requirements. The samurais were thus re placed. And the Emperor with his aristocratic council became the decision makers for the country. The Japanese nationalism budded and grew to a great extent. With the industrial change from a largely agrarian economy, the wealth of the nation also multiplied tremendously. The overall GDP of the country grew to the level of any other western nation which made the country a major competition for the western powers. Meiji era also saw the rise of the Popular Rights Movement which was more a democracy movement but was crushed by the ruling oligarchy. The imperial army had grown in its power and capacity and can handle such minor uprisings with crushing cruelty.

Immortality Essay Example | Topics and Well Written Essays - 1250 words

Immortality - Essay Example The influence of immortality has had a basis in human society for thousands and thousands of years. Whereas many people will fantasise about the idea that our physical bodies may surpass their lifespan, it is now universally accepted that no one can live forever (in the physical sense); yet the debate as to whether there is some essence, namely the human soul, that 'lives on' after our physical body has passed away continues to fuel much debate. Thousands of years ago the search for the Philosopher's Stone, a red coloured compound which was believed to greatly prolong human life, as well as turn metal into gold (and thus bring wealth as well as long life), became the holy grail of the medieval world. Buddhism in particular places much emphasis on the belief that our 'essence' moves from creature to creature through reincarnation, that we are reborn into a new body each time our physical one dies, and that our actions in the last body determine which new body we are put into. Christia nity, unlike Buddhism believes that our actions in this life determine whether we spend the rest of eternity in Heaven of Hell. There are many people who will then go on to argue that if a person does not go to Heaven or Hell, they will become trapped in Limbo, wandering 'in between' the astral planes. Christian beliefs seem to have derived a lot from the teachings of Plato, be it that the changed Gods to God. The fact that immortality has played such an integral role in society and religion raises many questions. It begs an answer to the question 'what is motivating people to look for things (namely religious beliefs and actual objects, such as the Philosopher's Stone), that will secure their immortality Why do people want to live forever' Moving on from this question then we can ask 'are religious systems and people in powerful positions manipulating people's belief (particularly in the immortality of the soul, and hence the fate of it after death), in immortality to control their actions' A King, for example in medieval England could use the Church as a vehicle for ensuring that all his subjects obey his every order. Yes, it was believed that a King had 'divine right,' but were these 'rights' believed to be from God or were they a creation of the Monarchy, or an age old belief that the monarchy had corrupted The King could easily have, and did, punish heretics, using their deaths as a warning to others that if they too committed heresy their souls would be damned to hell, because an insult to the King is an insult to God himself.It follows from this that I am sceptical of the idea that the soul will ascend or descend to its Christian resting place. Whilst I too humour the idea of the soul, I find myself drawn towards the idea of reincarnation. Perhaps it is my ego, yet as I sit and think, I cannot help but recall the teachings of Hume. He stated that we could never know our 'true self,'1 be that our soul or something else, because all we can ever experience (Hume was a renowned advocate of Empiricism2), is our perceptions. I am aware that I am constantly in a 'perceptive state' (thinking, reasoning, unconsciously or consciously), I cannot see how

Otto Wagner Term Paper Example | Topics and Well Written Essays - 2250 words

Otto Wagner - Term Paper Example He showed his true genius in his many monumental buildings as well as through outstanding conception and functional designs. Wagner was born on 13th July in the year 1841. The designer’s father died when he was about 5 years old. Otto attended Vienna academy and later, in between 1857-1862, he went to the polytechnic institute of structural design1. Still on his struggle for knowledge he as well attended a visual arts academy with his two friends: Eduard von der null and August Sicard von Sicardburg. Before becoming a renowned architect he was an apprentice especially in the field of visual arts and architecture. He designed several buildings with outstanding unique features but many of his works were never realized. Otto Wagner had two sons Sofia Paupie though these two couples were never married, he adopted these two sons (Mallgrave, 19933, 54). His marriages took place only due to the pressure of his mother therefore he ended up getting married twice. His first wife was Jos ephine Domhart while the second one was Louise Stiffel. He later died in the year 1918 at the age of 77 leaving behind his two wives, three sons and a daughter. In the history of design Otto remains the father of the modern architecture in Vienna. The buildings he designed define the ancient outlook of Vienna at the crack of the twentieth epoch. In the urban planning engineering, Otto is historically remembered as having designed the urban bridges, railway networks, and the well-structured railway stations in the Vienna. His design and architectural work is used as the historical references while looking back to the previous centuries. The movement Otto is linked with is the union of the Australian artists or the Vienna succession. He joined this movement in order to unite both the national and the international artists. The context and the style Otto is associated with is the facade decorations design in the structural designing systems he undertaken. Otto Wagner’s Movement and Style Otto Wagner was a member of the Vienna Secession Group of Artists whose styles were varied with no single style uniting the work of members of the Secession. One of the primary concerns of the Secessionists was to explore the possibility of developing an art movement that would be able to operate outside the confines of academic tradition. Most of the members of the group such as Otto Wagner particularly hoped to create and develop a style that is free from the historical influence. With regard to their architecture, Secessionists preferred to decorate their buildings using linear ornamentation2. With regard to his style, although the early works of Otto Wagner were primarily designed in the already established New-Renaissance style, he gradually shifted his style from New- Renaissance to Art Nouveau as was evidenced by his later architectural designs. Additionally, as an architectural school teacher, Wagner particularly stressed and fused art Nouveau/Secession style to hi s students. Art Nouveau was largely an ornamental artistic design style that flourished between 1890 and 1910 in several parts of the Europe as well as the United States. The style was characterized by the use of long sinuous and organic lines and was employed not only in architectural design but also in jewelry, interior design, posters, glass

The strong value of the Australian dollar and its impact on Assignment - 1

The strong value of the Australian dollar and its impact on Australia's exports about tourism - Assignment Example 102). The variations in the dollar usually come alongside different impacts on the general economy of the country. Depending on the prevailing level of elasticity, some firms are usually affected by the value of the dollar, while others benefit immensely from it (Carson, Richards & Tremblay 2005, p. 100; Gary 2006, p. 1). The export markets for various goods and services in Australia seem to be exceptional, but this is not always the case in the face of the changing value of the Australian dollar. According to the a recent survey that was done on the impact of the dollar, the value of the export markets fell down to ten places because of the appreciating value of the Australian dollar. This is according to the world ranking of export markets from Australia. It has been noted that the value of the Australian dollar has been on a steady upward since 2008 (Australian Capital Tourism Corporation 2004, p. 87). This is attributed to the prevailing economic boom as a result of the mining activities going in the country. In this respect, investigations conducted about the mining boom in other countries like China and countries in the East cannot be ignored (Nicole 2013, p.1; Robert 2013, p. 2). The increase in value of the Australian dollar has had a direct multiplier effect, meaning that other industries have equally felt it. These industries include the agricultural sector, service industry among many others. The impact of this rising value of the dollar has critically affected the tourism sector, which largely depends on people expenditure while visiting various places in the country (Tourism Research Australia. 2005, p.1 ). In general, it is a common observation that the elasticity of people’s expenditure in the process of touring various places in the country is large. For instance, foreigners income elasticity is directly related to the elasticity of

The Role of HR in Health Care Settings Term Paper

The Role of HR in Health Care Settings - Term Paper Example A description of how the perceptions were similar or different from the roles outlined in the learning resources is also covered. Subsequently, my experiences that may have influenced my perceptions are also outlined in this paper. Before delineating these issues, it is of importance to mention the different roles of HR and nurse managers. The HR is mandated with the role of negotiating the pay package, giving advice on rules and regulations pertaining to employment, organizing all aspects relating to recruitment of new employees, and giving recommendations when it comes to terminating employment. Nurse managers are the ultimate decision makers when recruiting and terminating new employees, perform sporadic appraisals of performance, gives constant trainings to employees, and also ensure a conducive and friendly working environment (Introduction to Healthcare Human Resources Management Program Transcript, 2002). My experience conducting the media survey was rather mystifying. This is attributed to my perceptions on the different roles of the nurse managers and the HR. Therefore, I got some of the questions on the media survey right and some wrong. To get all the survey questions right, one needs to have a clear comprehension of the different roles of nurse managers and HR before conducting the survey. This would help in doing away with personal opinions or perceptions regarding their divergent roles. My initial perception was that the roles of the two entities were entangled, meaning they do not differ as much. One of the assumption I had is that HR and nurse managers do not work together. Based on the results from the survey, it was clear that my perception was wrong . In fact, my perception was that HR does a lot more than I even knew with the nurse managers. According to Stewart, McGoldrick, and Watson (2002) the role of the HR is "To manage and co-ordinate

Underage Drinking Essay Example for Free

Underage Drinking Essay Joseph A. Califano, Jr. , Chairman and President of The National Center on Addiction and Substance Abuse at Columbia University once said, â€Å"A child who reaches age 21 without smoking, abusing alcohol or using drugs is virtually certain never to do so. † â€Å"Damn! †, I thought to myself as I rolled over and looked at the clock on the nightstand upon hearing my phone ringing at exactly 1:35 in the morning. I instantly new and felt something was wrong. â€Å"May I speak with First Sergeant Foy please? † growled the man with the husky voice on the other side of the phone line. â€Å"First Sergeant, this is Sergeant Miller of the Military Police station here at Fort Campbell. I have three of your soldiers here that are being charged with underage drinking and public intoxication. Can you please have a Sergeant First Class or higher here to sign for the soldiers? † â€Å"Yeah†, I barked into the phone. â€Å"I will be there shortly. † I hang up the phone without asking who the three soldiers were. Traveling back on base to Fort Campbell, my mind was racing back and forth between who the three soldiers were and what I would do to them as punishment when I arrive. Upon arrival at the military police station, there sat handcuffed Private First Class Lees, Private First Class Pierre and Private First Class Beck. All three, upon seeing my arrival, looked to the ground. Looking at them reminded me of the look my son gives me every time he does something wrong. Without a word, I signed for the three soldiers and called up their respective Platoon Sergeants, at least now knowing for sure they are already awake by that time, at 03:00 in the morning. I commanded the soldiers to stay at the barracks for the rest of the four-day weekend and be ready to see me at 09:30 AM after their first day back. The following Tuesday, the soldiers were then read their Miranda rights and are given a packet that they will have to take a lawyer to look. After which, they were given their corresponding punishments known as the Uniform Code of Military Justice. Punishments range from taking the rank from the soldiers, which we call a bust, and/or restriction to the post, and/or imposing extra duty, and/or taking monetary amount from the soldiers. These are, of course, up to the Commander of the unit. I, being a First Sergeant, am the right hand and senior advisor to the Commander of the company. Usually, whatever the First Sergeant and Commander agree upon will ultimately be the punishment of the soldiers. The following month, all three soldiers were given suspended busts, forfeiture of 300 dollars for one month, extra duties and restriction for seven days. One of the soldiers asked during his time with the Commander, â€Å"If I can vote, go to Iraq next month with my unit, serve my country with honor, combat terrorism and even give my life for my country at eighteen, then why can’t I have a drink or two with my friends before I leave? † Seven days later, we deployed to Iraq. The reason that I narrated this story first is simply to recognize the fact that underage drinking has become a problem in the United States of America and even in the Military. In fact, the National Institute on Alcohol Abuse and Alcoholism stated, â€Å"By the time they reach the eighth grade, nearly 50 percent of adolescents have had at least one drink, and over 20 percent report having been drunk. Among 12th graders, almost 30 percent report drinking on three or more occasions per month. Approximately 30 percent of 12th graders engage in heavy drinking or binge drinking, that is having at least five or more drinks on one occasion within the past 2 weeks, and it is estimated that 20 percent do so on more than one occasion† (â€Å"National Institute†, 2003). These percentages are astounding whenever I think about everything else that goes along with underage drinking such as drunk driving, sexual misconduct and even death. But, as I contemplate on this serious social and health issue, I cannot help but think to myself the experiences I had with regard to underage drinking. At the time when I was still a minor, I remembered knocking a few beers with my guy friends at our football team’s victory party. I knew back then that doing these things were largely for the purpose of being able to ‘fit in’. I believe it would be pretty accurate to say that peer pressure, especially today, is indeed one of the main reasons why teens indulge in underage drinking. According to Wikipedia (2008), â€Å"Peer pressure is a term describing the pressure exerted by a peer or group in encouraging a person to change their attitude, behavior and/or morals to conform to, for example, the group’s actions, fashion sense, taste in music and television, or outlook on life (â€Å"Peer†, 2008) In my opinion, peer pressure is the most dangerous â€Å"weapon† used against teens today. Knowing that teenagers nowadays are too gullible or susceptible to society or friends’ influences, for me, peer pressure may indeed be considered a dangerous weapon used, though obliquely, by teens. It is very possible that what parents teach their children throughout from their childhood to teenage years are easily swayed and distorted by influential friends overnight. According to the Center on Alcohol Marketing and Youth at Georgetown University (2008), underage drinking is estimated to account for between 12 percent and 20 percent of the United States alcohol market. It also states that more youth in the United States drink alcohol than smoke tobacco or marijuana, making it the drug most used by American young people† (â€Å"The Center†, 2008). Tallying that up, it would take millions and millions of dollars that teenagers spend on alcohol, just to fit in or have to face the consequences of becoming a full blown alcoholic at an early age or even later on into adulthood. Teenagers must be made aware of the long term effects of alcohol use. Dependence on alcohol has also been linked to depression, anxiety, oppositional defiant disorder, antisocial personality disorder and other psychological problems, some more severe then the ones mentioned. Some way, we have to get it through to them that drinking alcohol can and in most cases will lead to harder drugs. It is considered a responsibility of the society to protect the welfare of its adolescent members. Communities as a whole must come together to help prevent the use of alcohol in our teens today. And this must be a concerted effort to work effectively. Parents have to look for signs of underage drinking actively. Look for signs like mood swings, sudden problems in school such as poor attendance, sudden disobedience of family rules, hanging out with a new group of friends that they do not want for you to meet, low energy and a lack of interest in activities, smelling alcohol on your kids breath or just any behavior that is not in the norm for your child. Take action immediately. Communication is a good means. Let them know the long term effects of alcohol dependency and make them feel they are not hopeless. If children can see their parents drinking, there is also a great tendency for the former to do the same. Therefore, parents must be warily responsible. Growing Kids’ (2007) article stated, â€Å"It is much better to show your children how to expect them to behave, rather than merely telling them. † Together as a whole community we can make a difference (â€Å"Growing Kids†, 2007). In the story I have narrated, the young soldiers, no matter how disciplined they are supposed to be, will still go through the ‘need’ to engage in drinking. At times, I think, who am I to prevent them from doing what they want? But thinking of the perilous effects of underage drinking makes me feel responsible for these soldiers. I have a role to play in their lives. The fact that I am of authority to them issues me the ‘privilege’ to teach them what is bad and swerve from such. The fact that the three soldiers were caught and put in military police custody already proposes a significant presence of alcohol influence even in teens who are supposed to be extremely disciplined and guarded. How much more those people who are freely able to decide for themselves without supervision of people in authority? The fact that sever military punishments, even if they were aware of it, did not stop them from consuming alcohol only shows the possibility for them not to care about the penalty or retribution that they will get. Are teenagers nowadays becoming less and less wary just to have fun and drink? Parents are not the only ones responsible for these young adults. We, too, are. If we would not do something for these kids, who will? Besides, it is the future generation that will be affected, and we would not want that to happen.

Analysis Of The Air India Airline Tourism Essay

Analysis Of The Air India Airline Tourism Essay It was founded by  J. R. D. Tata  in July 1932 as  Tata Airlines, a division of Tata Sons Ltd. On 15 October 1932, J. R. D. Tata flew a single-engine  De Havilland Puss Moth  carrying air mail (postal mail of  Imperial Airways) from  Karachis Drigh Road Aerodrome to  Bombays  Juhu Airstrip  via  Ahmedabad. Air India serves 11 domestic destinations and 18 international destinations in 11 countries across  Asia,  Europe  and  North America. Air India has two subsidiaries and two affiliated carries. Together Air India,  Air India Cargo,  Air India Express,  Indian  and  Air India Regional  form the  National Aviation Company of India Limited. Air India Cargo It was started in 1954. The airline operates cargo flights to many destinations. The airline also has on ground truck-transportation arrangements on select destinations. As a part of the IATA carriers Air India carries all types of cargo including dangerous goods and live animals. Air India Express Air India Express  is the low-cost  subsidiary of the airline which was established in 2005 during the aviation boom in India. It operates primarily to the  Persian Gulf  and  South East Asia through scheduled passenger services   Indian Indian  which is based in  Delhi  focuses primarily on domestic routes, along with several international services to neighbouring countries in Asia. Air India Regional Air India Regional or better known as Alliance Air serves mainly on Regional routes. Its main hub is  Delhis  Indira Gandhi International Airport. Tangible Assets Fleet and Material Resources Air India is gradually expanding its fleet. In the recent times seventeen new aircraft eight B777-200LRs and nine B777-300ERs have so far joined the fleet and apart from this 15 Airbus A-321s and 16 A-319s have also joined for Indian operations.  Air India now operates 28 weekly services on the international network to three destinations in the  Ã‚  USA New York, Newark and Chicago including a daily NonStop flight between Mumbai-New York and Delhi-New York following the induction of brand new Boeing 777-200LR in its fleet. With a fleet of 136 aircraft, Air India has been gradually expanding its network to cover new destinations in India and abroad. Given below are the details of the Air India Fleet: Network Air India currently operates international flights from Mumbai and 16 other Indian cities, viz. Ahmedabad, Amritsar, Bangalore, Chennai, Delhi, Goa, Hyderabad, Kochi, Kolkata, Kozhikode, Lucknow, Jaipur, Varanasi, Tiruchirapalli, Gaya and Thiruvananthapuram. Commencement of international operations from these cities has obviated the need for passengers from these regions to necessarily travel to Mumbai and Delhi, the traditional gateways, for taking international flights. Passengers boarding or deplaning in these cities can now complete their immigration and custom formalities at their city airport, both at the time of departure and arrival.   Additionally, Air India has code-sharing arrangements with other international carriers. International Hub: After taking the path of consolidation during the past one year, the airline has taken a major initiative towards strengthening its global network and has restructured its operations to Europe and USA by making Frankfurt its operational hub for West-bound flights.   Indian Hub: The Indian Hub resides at Delhi Mumbai Airports which houses facilities for connections to all major Indian cities. On the domestic front AI operates to 64 stations out of which 17 are connected to our international destinations. The 172-seater Airbus A321 aircraft connects all major metros, including all flights on the Delhi-Mumbai sector. Spacious cabin, comfortable seats and the luxury of in-flight entertainment make this a superior product that travellers look forward to. Star Alliance There has been a quantum jump in product profile resulting from induction of new aircraft and consequent expansion of network, Air India will be all set to join the Star Alliance by March, 2011. Once Air India becomes a member, passengers will enjoy enormous benefits, including seamless transfers while travelling across the world, more frequent flyer mileage points, code-sharing leading to a wider choice of flights and access to lounge facilities worldwide. Star Alliance, is a leading global airline alliance of 21 top international carriers. The Star Alliance network offers more than 17,000 daily flights to 916 destinations. Human Resources Air India has more Human Resources than it needs which is evident in the numbers employed. In 2009, 17% of the airlines expenditure went towards salaries which is enormous comparing it with private carriers for whom it was 9.5%. The merger didnt involve any retrenchment. Nor do any of the current recovery measures being discussed hold any ideas of reducing employee strength by huge numbers. Air India has 31,000 employees and 14 recognized worker unions apart from which there are several unrecognized ones. While the unions say they are open to being supportive for the development of a better future for the airline, they do not support privatization of the airline or retrenchment Apart from retrenchment, employees are also worried about the new structure adopted by the airline which they believe will work against their interests. This structure is the so-called SBU structure, one where a large organization is broken up into smaller units, each of which is run like an independent company in principle. In Air Indias case, the problem as discussed by some senior editors officials is that the strategic business unit structure isnt perfect. Under this structure, a Delhi airport manager reports to his strategic business unit head, while his performance will actually be reviewed by the executive director of the northern region. Adding to this the decision on rewarding this airport manager with a foreign posting is in the hands of the commercial director, who is based in Mumbai. The officials recommend is that this entire structure be done away with and a more equitable and just system is brought into place which assures long term sustainability of the organization. IT Technology Resources The IT integration between the erstwhile Air India and Indian Airlines is complete and new technology processes are put in place which are to assure high quality services to the customers. NACIL, the holding company of Air India, has entrusted SITA (Society International Telecommunications Aeronautics) with the task to implement an efficient online booking engine, departure control system, check-in and automated boarding control, baggage reconciliation system (BRS) and a frequent flyer programme. The deal which is a contract worth $190 million (Rs 845 crore) for a period of 10 years will also enable Air India to use SITAs Horizon Passenger Services System. According to SITA, the systems implemented will make Air India step into the league of unmatched technological supremacy on the technological front primarily this includes an integrated IT platform will enable Air India to streamline its ticket distribution system and save on high distribution cost. SITAs Horizon platform provides hosted PSS services to 140 airlines boarding 120 million passengers and will be used to deliver a single airline code which is extremely critcial in order to allow the seamless integration of the former domestic carrier Indian Airlines with Air India for the first time since they merged in August 2007. Another early deliverable will be enabling Air India to meet the requirements for joining the Star Alliance. SITA association with Air India with mission-critical services has been for more than 50 years, including network connectivity at all their domestic and international stations, check-in, air-to-ground communications, fares management and baggage tracing. Air India is now invited to join SITAs Horizon Advisory Board which sets the strategic direction for SITA as it engages with Oracle and other partners to deliver a next generation Passenger Services System which will greatly benefit Air India as it exploits new technology and open systems architecture. SITAs workforce in India along with its local partners NIIT and Mindtree now stands at almost 1,000 highly skilled personnel. Low Cost Resources: Livery Air India and  Indian  unveiled their new livery in May 2007. The logo of the new entity is a Flying Swan with the Konark Chakra placed inside it. The Flying Swan has been morphed from Air Indias old characteristic logo, The Centaur whereas the new Konark Chakra is reminiscent of Indians logo. While the aircraft is a new ivory in colour, the base retains the red streak of Air India. Running parallel to each other is the characteristically evident Orange and Red speed lines from front door to the rear door, subtly signifying the individual identities merged into one. The brand name Air India runs across the tail of the aircraft in  hindi signifying the importance of the National language. The Maharaja This Maharja which is now familiar figure first made his appearance in Air India way back in 1946. Bobby Kooka as Air Indias Commercial Director and Umesh Rao, an artist with J.Walter Thompson Ltd., Mumbai, together created the Maharajah. It began as an attempt as a design for an inflight memo pad grew to take Air Indias sales and promotional messages to millions of travellers across the world. Today, this iconic Maharajah of Air India has become a world figure. The logo has completed 56 years and become the most recognizable mascot the world over. The various ads depicting his antics, expressions, puns have allowed Air India to promote its services with a unique panache and an unmatched sense of subtle humour. In fact the Maharaja has won numerous national and international awards for Air India for humour, sense and originality in publicity. Dining Air India is constantly trying to create a gourmet experience in its dining. The airline offers a choice of menus to interest all types of tastes Indian and Continental. Apart from these, there is western cuisine, a choice of Asian specialities, and even Japanese meals on the India-Japan route. If any passenger has a special food requirement, there is a choice to choose from any of the twenty three special meals. The menus are constantly revamped and the wines carried on board live up to the food they complement. Meals are served in First Class seating to passengers in bone china crockery. Alcoholic beverages are served complimentary.   In-flight Entertainment Air India aircraft are the envy of any radio station with a rich collection of music on board in different genres. Passengers can choose from Indian popular music, Indian Classical, beautiful Ghazals, Bollywood hits and English songs from Western Classical, Pop, Jazz, Country and Nostalgia. A special channel for Regional songs with different routes and demographics has been compiled to suit all passengers coming from different regions. Air Indias video programmes include a choice of the most recent English and Hindi feature films. The finest in comedy, nature wildlife, adventure, action and life style are wrapped in a One-hour video magazine. There are special movies in Tamil, Malayalam, etc selected for passengers travelling from Kochi, Kozhikode and Chennai to the Gulf and Singapore.  Ã‚   On Ground Facilities: Lounges, etc   Air India has its own exclusive lounges at Delhi, London, Hong Kong and New York in addition to the one in Mumbai. At other international airports, Air India has tie-ups with other international airlines or local Airports Authorities for lounge facility.  Ã‚  Ã‚  There is a lounge for unaccompanied minors as well.   Online Booking, Web Check-in, etc The quick, easy and convenient way to book AI tickets online through the Air India website. An e ticket will be generated and the details with the e ticket link will be emailed to the passenger.  Ã‚  Ã‚  Ã‚  Air India has extensive facilities for Web check in and Tele check in for its passengers to provide ease of facilities.

Brian Duffy | Photographer Biography

Brian Duffy | Photographer Biography Brian Duffy was born in 1933 to Irish immigrant parents in London, England. His household was highly politicized because his father was a republican and had done time as an IRA man. His mother was from Dublin, Ireland which inevitably caused further friction in the household. Both of his parents were strict Catholics and Duffy was brought up in a typical working class family. As a child, he was a self- confessed rogue, particularly when his father left to fight in World War II. Free from parental control, Duffy and his friends roamed the streets of London, acting like little thugs and having a great time. He remembers the American soldiers everywhere, their swearing, and the exciting magazines that they read. He had little time for education. However, in the first of the many unlikely events that color Duffys life, at the age of twelve he was enrolled at an early version of a progressive school in South Kensington run by the London County Council. It was staffed by injured ex-service men and aimed to introduce problem children to the arts. Duffy was taken to art galleries, the opera, the ballet, museums, and was immediately admitted. A few years later in 1950, Duffy went for an interview at Central Saint Martins in the Fields to study painting. He got in easily. The surroundings into which he was thrown into was instantly appealing to him. His fellow students had long hair, anarchic tendencies, intense politics, and a passion for art. Although he did not know it at the time, it was a significant moment for British Art. Duffy mixed with Frank Auerbach, Leon Kossof, Joe Tilson, and Len Deighton. Deighton became a lifelong friend. During his foundation year he also learned a healthy appreciation for what was called artspeak. His new friends spoke an articulate language that in theory referenced art history, critical theory, and sought to legitimize what they did in their studios. While much of this was no doubt suspicious, it taught Duffy an important truth: sounding like an artist was half the battle in becoming one. This had a healthy impact on Duffys intellectual education as he sought to train himself as an intellectual. It took many years for Duffy to discover that photography was going to be the best outlet for his newly found creative urges. He spent the majority of his three years at Saint Martins studying fashion design which eventually gave him an edge as a fashion photographer. After college Duffy went in and out of several jobs in the fashion business, including working for Princess Margarets designer, Victor Steibel, and producing fashion drawings for Harpers Bazaar. He learned the business and the process by meeting the right people. He also began dabbling with photography. Duffy went through early photographic apprenticeships with a variety of commercial operations. He spent a short time with a photography company called Cosmopolitan Artists where he learned pretty much nothing from men there who didnt know what they were doing themselves. One of them was a young Ken Russell. Duffy enjoyed more success at Artist Partners, an illustration firm, where he worked with Adrian Flowers to photograph products and scenarios for the company and then copy and turn into advertisements. Unlike Terence Donovan and David Bailey, Duffy was turned down for a job by the fashion photographer John French whose studio had become the major training ground for young photographers in London at the time. With Duffys skill, ambition, and sheer nerve, by 1957 he had secured himself a contract with Vogue after engaging the interest of the magazines art director, John Parsons. Charged at first with photographing everything and anything, Duffy found himself in the creative environment of Vogue Studios where he encountered some of the great photographers of the age. He worked closely with models Jennifer Hocking, Pauline Stone, Joy Weston and Jean Shrimpton. At this time, Duffy also began mixing regularly with David Bailey and Terence Donovan who were following similar career paths. In fact, it was he who introduced Bailey to Shrimpton, and they went on to become one of most famous celebrity couples of the 1960s. Much has been written on the impact that the three young men had on Vogue. Also with photography and Londons growing creative scene, particularly the work and lifestyle of David Bailey. However, it was Duffy who in fact led the way. The three redefined the role of the photographer and became as well known as the actors, models, musicians, and members of royalty that they photographed. They also played a major part in developing the 1960s fashion aesthetic, sexualizing the human body, and capturing through photography the wider concerns of their generation. Duffy, Donovan, and Bailey were thought of as a unit of three renegade, working class photographers tearing up a corrupt industry with little regard for the rules of the old guard. Norman Parkinson referred to them as The Black Trinity, while Cecil Beaton, in his 1973 book The Magic Image, remembered them as the terrible three. Duffy himself said at the time, Before 1960 a fashion photographer was tall, thin and camp. But we three are different: short, fat and heterosexual (Brian Duffy). Duffy eventually left photography because the lifestyle was making him unhealthy, but also because he began to dislike the highly commercial, cut throat advertising world that he inhabited. His commercial work of the 1970s is of a high standard and is more distinctive than that of Donovan and Bailey, who found themselves following the fashion rather than dictating it. One can detect that the once exciting world of photography had become routine for Duffy. Perhaps as a result of this, Duffys personal work from that period stands out in particular, and forms one of the most important and interesting bodies of work in his archive. Rooted in the modernist aesthetics of Americans Paul Strand, Robert Frank and Walker Evans, Duffy experimented at length with finding the beauty in the intellectual process of photography. The pictures from this period are an investigation into the mysteries of photography, an attempt to shock the viewer into appreciating something that they would normally fin d boring. He was also trying to understand the impact of black and white, how taking color away from an everyday scene can add to it and give it additional resonance and power. Most of all though, they are the polar opposite of the glossy, color photographs that his clients demanded. By 1979, Duffy had had enough of photography altogether and made that fateful trip into his studio back yard. Moving on to my impressions and opinions about his work. I am not an expert in any way with photography and being able to see all of the intricate details associated with a photograph. I do not have much experience taking photographs myself. I will do my best as to give my best insights into his photographs. The first photo of Duffys that I found was a photo of a man and woman in a car. They appear to be a couple on a normal road anyone would be using. The car is stationary. The man is looking up in the air while the woman is holding what looks like a scarf over her head. I cannot tell what kind of car it is that they are in. When I first saw this photo I got the impression that the man is almost annoyed with her behavior. To me he has a look on his face that this is something she does a lot. The photo is in black and white which I think adds to the uniqueness of his photos. The next photo that I found of his that I like is a photo of a public area with a woman and man and a lot of pigeons. I like this photo because it brings me back to a time when I was younger and able to travel through Europe with family. I remember these public places in Europe having a lot of pigeons because people fed them. This photo brings out some childhood memories for me. It is another black and white photo. I think that the woman in the white dress was staged there and she is posing. I honestly think that the man in it was just a guy passing by and happened to be in the photo. He just has that look about him, compared to her. Following along, I especially like this next photo. I like the symmetry of it with the woman posing is lined up with the building behind her. In this photo I think that she is the only one posing for the photo. Everyone else in it are just regular people who happened to be in the scene. She seems to be expressing her openness to the situation and to life in general. Her arms are open saying to open yourself up to things. The next photo is finally a color picture by Duffy. I do not know who the man is in the picture. I like the effects done in this photo. You can see a time lapse effect in this photo where you can see three different hands as the man in the photo was throwing sand. This man seems to be in a desolate area. All you can see is the sand in the background. To me this photo is saying that you are not alone. Even in this desolate area you can still run into another person. The final photo of Duffys that I am going to discuss is a color photo with what appears to be an average woman. She is holding up a newspaper that is covering some of her face. She appears to be surprised by something in the newspaper. To me this photo is saying that surprises can be found in any place in life. To conclude, I was very interested in the life of Brian Duffy. As someone who lived in England for five years I wanted to do a photographer from that country. He lived an important life in the realm of photography. To be called the man who shot the sixties you had to have had a major impact. To be able to have that sort of impact for a whole decade is quite amazing. Bibliography Brian Duffy. The Telegraph. Telegraph Media Group, n.d. Web. 09 Dec. 2016. Brian Duffy The Man Who Shot The Sixties. C41. N.p., 17 Feb. 2013. Web. 09 Dec. 2016. Brian Duffy. Brian Duffy Photographer Bio. N.p., n.d. Web. 09 Dec. 2016. DUFFY: The Man Who Shot the Sixties. Dir. Linda Brusasco. Crackit Productions, 2010. DUFFY: The Man Who Shot the Sixties. YouTube, 13 Jan. 2010. Web. 9 Dec. 2016Â  

Sniper Coward or Hero :: essays papers

Sniper Coward or Hero Since the invention of the firearm, skilled individuals with specialized equipment have influenced the ebb and flow of the battlefield. At times this influence has been so great as to turn the tide of history. The long-range sharpshooter or sniper has had a telling effect on the direction, drive, and scope of battle. The sniper has felled the command structure of his enemies, rendered their equipment useless, and driven fear into the heart of the men. Thus, the sniper is one of the most effective weapons on the field of battle. A true sniper is an operative who gathers intelligence for the command structure and occasionally takes the one, well-aimed shot that, if done properly, will save lives. In order to better understand exactly how snipers are valuable, one needs to consider their mission, training, and equipment. The sniper^s primary mission is to deliver long range, precision fire on key targets and targets of opportunity. His secondary mission is the collection and reporting of information. Both missions are very specific and dangerous. To carry out these missions, a sniper must be highly trained in marksmanship and field craft skills to ensure maximum effectiveness with minimum risk (Lanning 88-100). The U. S. Army Sniper School is five weeks of intense training. Before a student can even be considered for attendance to sniper school, he must meet stringent qualifications and pass a mental examination. Classes are usually small, but have a high failure rate. The first week consists of physical training and classroom instruction, concentrating on the construction of a Ghillie Suit, which is a special hand made form of camouflage (Sasser 215). The second, third, and fourth weeks are composed of practical exercises and tests covering everything taught during week one. Emphasis is placed on developing stalking skills. Stalking is the term used when a sniper maneuvers into his final firing position (Lanning 159). After the fourth week and all the field orientated tests have been completed, the students that are left, participate in a four day field training exercise which is run as a real life mission. The students form two-man teams. One is the sniper and the other is his spotter. The spotter^s main function is to observe a target and provide data to the shooter. The spotter must also be fully sniper qualified and trained to carry out the mission. The team receives an operation order, which explains its first mission or objective. The team must then plan its

The Test :: Original Writing Personal Narrative

My eyelids drooped as I poured yet another cup of coffee, so that I might stay awake long enough to study the last thousand pages or so in my notebook. Maybe it was just too much caffeine, but it seemed to me that the coffee machine was laughing at me, as it seemed to say â€Å"you’re hopeless, go to bed.† I had been studying for so long now that the few things I did know for certain at the beginning were now beginning to baffle me. Facts and figures jumbled together in one huge pile in my mind, useless dates and numbers that meant absolutely nothing to me in my exhausted state. â€Å"Why don’t you go to bed now, honey?† my mother asked kindly when she found me studying in the dim light in the living room. â€Å"It’s really late, and you have to get up early.† I groaned. Thanks for reminding me! a little voice screamed inside my head. Only four more hours and I’d have to get up for school, and here I was, absolutely clueless despite my efforts of cramming. â€Å"No, not yet,† I pleaded. â€Å"I’ll go to bed soon, I promise. I just want to go over this last little section.† Mom sighed, but nodded, flicking on another lamp for me on her way back to bed. â€Å"You’re going to ruin your eyes studying in the dark,† I heard her mumble as she left the room. Ruin my eyes? As though that was all I had to worry about! After I wrote my exam tomorrow, my life was going to be ruined! My chances of getting accepted into a decent college were gone out the window. I’d never get a decent job, and there was not a chance that I’d ever get married or have children. Who wanted to marry a failure? Visions of myself in thirty years, alone and impoverished, popped into my head. I could already see myself, sitting in my tiny one room apartment, spooning Kraft dinner out of a worn pot. My clothes were in tatters, and my only companion was a skinny stray cat I’d sneaked into the apartment. My phone would never ring, and there’d never be any letters for me in the mail. My family would disown me, my friends would forget me . . . yes, I decided, my life was most certainly ruined. Although I tried most diligently to stay awake, my efforts were in vain.

Inspiration and Manipulation Essay -- Essays Papers

Inspiration and Manipulation Emily Dickinson is a poet of great interest because she is one of a handful of artists that â€Å"refuse to conform to the Anglo-American literary traditions† (Howe 11). One of the most fascinating aspects of Emily Dickinson’s character is that she willingly shuts her door to the world which ultimately allows her creativity to thrive without criticism. While historical documents allow contemporary readers insight into her life and provide potential reasons for her seclusion, but the best reflection of Dickinson’s character is found in her poetry. Dickinson’s poetry creates a paradox because her intentions are only seen through her critics. This makes it difficult to fully understand what Dickinson really meant through her words. Dickinson compresses the world around her and in doing so, she redefines literature. Dickinson is a part of her poetry, which is a personal, physical portion of what may be considered her soul. While the Anglo-American heritage tr ies to decompress Dickinson’s poetry so that the masses can understand, readers lose a part of the intensely personal piece that Dickinson put into her art. It is up to the contemporary reader to rediscover her tradition and to incorporate it back into an understanding of her work. Emily Dickinson challenges rules of language and provides a different way to arrange her words on paper. Anglo-American systems are generally uniform to create a coherent, regular, and distinctive form of communication through language and literature. Dickinson had the courage to question the uniformity of language. Dickinson lived in a time when males were considered to be the scholars and females were designated to household tasks. The advancement that she had over ... ...s shifted slightly, but the main threads are still visible. Although Todd does have a point, the controversy lies in whether or not she had the right to do what she did. Of course not all of Dickinson’s intention can be recovered, but closer representation through the investigation of original works is now possible. The question still remains pertaining to the issues of editing in general and how the process affects the artist’s true intentions. Let us look to Emily Dickinson’s situation as a reference for the future. Works Cited - Franklin, R. W. The Editing of Emily Dickinson: A Reconsideration. Madison, WI: Wisconsin Press, 1967. - Howe, Susan. My Emily Dickinson. Berkley, CA: North Atlantic Books, 1985. - Jamison, Kay R. Touched With Fire: Manic-Depressive Illness and the Artistic Temperament. New York, NY: Free Press Paperbacks, 1993.

On Theory Integration Essay

On Control Theory There are two founding tenets of control theory (Gottfredson and Hirschi,1990): all behavior, criminal or not, arises from the hedonistic tendency to seek pleasure and avoid pain; and the behavior may be criminal – or criminally analogous – when the actor is ‘insufficiently restrained’ from resorting to force or fraud in the pursuit of interest. Control in this context refers to restraining factors in the individual, in the form of internalized norms comparable to the superego and ego, and the controlling influence and authority of social institutions, such as the family, school, or neighborhood. Reckless (1961), for example, sees conformity in terms of inner containment through a favorable self-concept, goal orientation, frustration tolerance, and commitment to norms, and outer containment which comes from the availability of meaningful roles and social acceptance. Violation of these restraints involves personal costs in the form of punishment, social rejection, or loss of future opportunities. Whether a person yields to temptation therefore depends on the balance between anticipated rewards and costs (Piliavin, Hardyck and Vadum, 1968).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   One of the most significant with regards to this theory is the social control theory of Hirschi (1969, 1978, 1986), which suggests that conformity is dependent on the interrelation between the person and the environment (a â€Å"stake in conformity†), and that deviance results when the interrelation between the two is lost. The correlated elements of the bond are: (1) attachment to others in the form of conscience, internalized norms, and caring what others think; (2) commitment to conventional goals; (3) involvement in conventional pursuits incompatible with delinquent activities; and (4) belief in the moral validity of conventional values. No special motive to deviate is proposed, since everyone is exposed to temptation, and the theory is concerned with criminality in general rather than the commission of specific crimes.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The theory is silent about how bonds develop or break down, or how weak bonds produce deviant behavior other than by leaving the individual â€Å"free to deviate† (Conger, 1976; Box, 1981). Several theorists maintain that weakness of the social bond can only partially account for deviant behavior, and that individual variation in the motivation to deviate must be taken into account. This is the position taken by Elliott et al. (1985), who propose an integration of strain, control, and social learning theories.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   However, Hirschi and Gottfredson have recently reaffirmed the view that no special motivation is required to explain crime, which is a natural consequence of unrestrained human tendencies to seek pleasure and avoid pain (Hirschi and Gottfredson, 1988; Gottfredson and Hirschi, 1990). They emphasize the compatibility of classical choice theories of criminal acts and the positivist concept of criminality as the tendency to commit crimes, but see the latter as a function of self control. Criminal acts are held to be the immediate gratification of common human desires, and require little planning, effort, or skill. They depend on opportunities and temptations, and are closely related to other socially disapproved acts, such as drinking, smoking, drug-taking, illicit sex, and even accidents, all of which become more likely when people lack self control. Individuals who possess such generalized attributes have the tendency to be impulsive, insensible, physical (as opposed to mental), daredevil, thoughtless, and nonverbal. Low self control is preferred to â€Å"criminality† because of the positivist implications in the latter of positive causes, and hence differences between crimes in motives. Since the only common element in crimes and analogous acts is lack of self control, it is unnecessary to distinguish types of crime or criminal. On Containment Theory Since this is a study which involves both inner containment and outer containment, we are concerned with how these elements are formed within the individual and the relation of the two elements to each other. The central concepts of containment theory are: outer containment, inner containment, physiological and psychological pushes and the social stratosphere or pressures and pulls. Outer or external containment [Reckless, 1967:470] is the ability of the society, the state, the tribe, the village, the family, and other nuclear groups to hold the individual within the bounds of accepted norms and expectations. It assumes that society and particular nuclear groups contain, steer, shield, divert, support, reinforce, and limit its members. This may include norms and expectations, customs, rules and laws. The theory, therefore, assumes that individuals are presented with a set of norms for different age groups, for males and females and for various statuses. From these expectations [Reckless, 1967:470], one is presented with the â€Å"correct† model of behavior. When discussing outer containment, it is also necessary to assume that deviant, illegal and immoral behavior exists in most societies and that a society usually produces effective conformers. There are three major aspects [Reckless, 1967:470-471J of external containment for modern, mobile societies. Groups provide various rules of behavior and expect conformity to these rules. If a group can successfully get its members to internalize or conform to these rules, then external containment has occurred; violations are held at a tolerable level. Secondly, in addition to presenting the individual with rules and limitations, groups must also provide one with meaningful roles and activities. These roles may range from the family to a peer group or an educational situation. Roles limit behavior and when there are no roles or few roles present, then the individual is left on his own to establish limits on behavior. A third component of external containment [Reckless, 1967:471] is that of group reinforcement. This includes: a sense of belonging and identity, supportive relationships and acceptance by the group. This component comes primarily from nuclear groups; the family or a peer group. This is also called incorporation or integration of the individual. If one has a sense of belonging, acceptance and support, then one is more likely to stay within the given norms of society. Inner containment [Reckless, 1967:475J is the ability of the person to follow expected norms and, therefore, to direct himself. It involves the individual personality’s need to live up to expectation of others. It may inc1ude the aspect of shaming. For example, â€Å"you ought to be ashamed of yourself†. Inner containment may also include those phenomena which may threaten the self image or make one feel guilty. It is one’s stake in conformity, or one’s moral nature. It is manifested on a continuum from strong to weak self control. Reckless [1967:475] states that the self increases in significance as a controlling agent as a society becomes more diverse, alienated and impersonal, and as the individual spends an increasing amount of time away from home base. Increased impersonalization means that the self must exert greater directional control. There are certain components of the self which strengthen it to resist deflection from societal norms. These components make it possible for the individual to contain himself in a modern, mobile environment. They are: a favorable self concept, goal orientation or aspiration level, level of frustration tolerance and retention of norms. The first component of self, according to Reckless [1967:475], is the favorable self perception. The individual who perceives his own responsibility will act responsible. A favorable self concept aids in following approved standards of behavior. The person who perceives himself as honest, reliable and helpful will most likely act that way. Goal direction [Reckless, 1967:476] is the second component of self which gives high directional capability. Capability for inner direction is the result of focusing on such approved goals as education and job improvement. This is especially true when goals involve long range planning and effort. This insures against deviance because of the necessity to conform to socially approved methods to obtain the goals. Related to goal orientation is one’s aspiration level which should consist of realistically obtainable goals. The third self factor [Reckless, 1967:476J is that of frustration tolerance. This tolerance should be able to withstand pressures, failure and disappointments. Containment theory assumes that a high frustration tolerance will insulate the individual against being diverted from his course. It enables a person to be more in control of the situation. The last component [Reckless, 1967:476J of inner containment is retention of norms. This retention is the result of adherence, acceptance, and commitment, identification with, legitimation of laws, codes, values, customs and institutions. It is, therefore, assumed that self containment is a personal internalization of models of behavior. Ordinary strength and ordinary weakness in self containment represents a normal range of self development. An abnormal manifestation would be extreme rigidity of character. This may be the result of faulty development. Integrating Theories   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The divergence of control theory and containment theory is based on the maintenance of the status quo or the upholding of universal social standards. In the former theory, the curtailment of hedonistic tendencies of an individual is being elucidated to ensure that deviant behaviors will not manifest. While in the latter theory, the focal point is to provide ways on how deviant behaviors will be contained. Hence, theory A (Control Theory) provides the explanation of why a certain individual behave in a given manner, and theory B (Containment Theory) outlines different means in curbing out such given manner.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   If we put this context, say for example in the case of gang delinquencies, control theory will point out that a gang member shows juvenile behavior due to peer pressure, poverty, lack of parental guidance, and etc. The concern of containment theory on this crime is to provide realizable measurements for the person such as rehabilitation, education, guidance or simply through guiding the person on understanding the concept of good self image. Summary:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In toto, both theories discuss the delinquent and deviant tendencies of an individual depending on how the environment influences him/her, and how great is the impact of such environment to the individual. Applying both theories in crime, control theory is best embodied by the natural tendencies of a person since the behavioral patterns of the criminals is subsume in the context of Freudian psychology such as the id, ego and superego. On the other hand, containment theory is best exemplified in the quantifiable means of curbing out the innate tendencies of the person to in going against the standard, or simply by being deviant of the status quo. Both control and containment theories have the same concept of inner containment but differ in external terms. Reference: (Gottfredson & Hirschi, 1990; Rebellon & Waldman, 2003) Gottfredson, M., & Hirschi, T. (1990). A General Theory of Crime: Stanford University Press Rebellon, C., & Waldman, I. (2003). Deconstructing â€Å"Force and Fraud†: An Empirical Assessment of the Generality of Crime Journal of Quantitative Criminology, 19(3), pp. 303-331.